


Risanne Martin is a Caribbean born wearable art designer, stylist, and creative director whose practice operates at the intersection of fashion, healing, and environmental consciousness. Born and raised in a fishing village on the west coast of Trinidad and Tobago and now based in Grenada, her work is shaped by island resourcefulness, ancestral memory, and an intimate relationship with land and sea.
With over 15 years of experience in costume design, styling, and production design, Martin has developed a multidisciplinary practice rooted in transformation. She is recognized for turning the overlooked and discarded into powerful visual narratives, repurposed garments, fabric remnants, natural fibres, and found materials become sculptural wearable works that challenge overconsumption and question the inherited capitalist belief that “more is more.”
Her work is truth driven. Guided by the philosophy of Bricolage, the art of making with what is available. She honors Caribbean ingenuity while confronting the environmental vulnerabilities facing small island states. Each piece functions as both adornment and activism, urging audiences to examine their consumption patterns and environmental responsibility.
The works within this body are intentionally not for sale. They are created as educational and cultural instruments, vessels for dialogue designed to disrupt fast fashion conditioning and encourage sustainable thinking. By removing the transactional element, Martin protects the integrity of the message: sustainability is not a product, but a practice.
At the heart of her work is legacy. The gift and loss of her mother, Iris, profoundly shaped her direction. Iris’s story mirrors that of many Caribbean women born in the 1950s, resilient, self- sacrificing, foundational to their families and communities, yet often unrecognized in formal narratives of history. Through her wearable art, Martin honors this lineage while interrogating inherited ideas around labour, worth, silence, and beauty.
Beyond exhibition spaces, Martin envisions this body of work as a traveling educational platform. The project includes school tours, artist talks, and community workshops across the Caribbean and its diaspora, positioning sustainable design as both cultural preservation and climate advocacy. Her long term mission is to build a globally recognized Caribbean led movement around conscious creation, circular fashion, and self-authorship.
Her current exhibition is scheduled to tour the Caribbean, United States, Canada, and the United Kingdom in 2026.
BRICOLAGE: Re-imagining Home, The Story of Iris is a 12 piece multi-sensory wearable art exhibition constructed entirely from used clothing, repurposed materials, and organic remnants. The project explores sustainability, Caribbean womanhood, migration, autonomy, and ancestral return through the life story of Iris: mother, carnival woman, rural daughter, and matriarch.
Bricolage, meaning “to make from what is at hand,” becomes both method and metaphor. Discarded matter like fruit peels, coconut shells, corn husks, carnival wire frames, rope, raffia, burlap, denim, and cowrie shells are transformed into sculptural garments that function as archive, altar, and testimony.
The exhibition unfolds in three chapters.
This chapter traces Iris’s migration from rural Caribbean life into the structures of town living. Her early world was defined by barefoot wanderings, fruit as medicine and sustenance, communal care, and shared survival. Transitioning into town meant entering a culture of individualism, where community fractured and survival became more solitary.
The works in this section are constructed from dried fruit peels, coconut shells, and corn husks. Scent is integral to the experience; citrus and earth activate memory and time travel. This chapter interrogates displacement, modernization, and the quiet grief of leaving communal ways behind.
In this chapter Iris emerges as “The Carnival Lady,” positioned as Queen of Hearts. Using discarded carnival wire frames and 28 pairs of used denim collected/donated from Caribbean women, the works reimagine carnival not as annual spectacle destined for landfill, but as enduring architecture capable of renewal.
This section challenges fast festival culture and fast fashion, proposing sustainability as cultural responsibility. It also explores love and autonomy in 1960s Caribbean society, when women often required a husband’s signature to open bank accounts or secure loans. Iris’s marriage to Louis becomes both romance and strategy: a bold pursuit of freedom within the constraints of her time.
The final chapter reflects Iris’s human death and ancestral rebirth. Materials shift to rope, raffia, burlap, brown cotton, and cowrie shells, connecting to African lineage and the sacred geometry of the feminine body. The silhouettes celebrate maternal form as origin point. Death is not
framed as ending, but as return to earth, to sea, to ancestry. This section becomes both elegy and celebration.
The exhibition integrates fruit tasting as embodied memory practice and a sound installation composed of waves, Caribbean echoes, and the artist’s voice. The sensory components invite viewers to experience home not only as place, but as smell, sound, texture, and inheritance.
BRICOLAGE resists disposability of materials, of culture, of women’s stories. It positions Caribbean resourcefulness as intellectual legacy and reframes reuse as resistance. Through Iris, the work honors generations of women who carved autonomy within limitation, transforming constraint into creation.













